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God
(Part 4)
Text below comes from The Spirits' Book, by Allan Kardec
(Book First - Causes. Chapter I)

 
     
   
 

Is God a being distinct from the universe or is God, according to the opinion of some, the result of all the forces and pieces of intelligence of the universe?

"If the latter were true, God wouldn't be God because the Omnipotent would be effect, and not cause. The Almighty cannot be both effect and cause."

"God exists. You cannot deny the Supreme Majesty's existence and this is an essential point. Don't seek going beyond it. Don't lose yourselves in a maze which, for you, has no purpose. Such inquiries wouldn't make you better. They would rather tend to increase your pride by making you think that you know something while you, really, don't know anything. Put aside theories. You have things enough to think that concern you much more nearly, beginning with improving yourselves. Study your own imperfections, so that you may get rid of them. This will be far more useful to you than the vain attempt to penetrate the impenetrable."
   
   

What about the opinion according to which all natural bodies, all beings, all globes of the universe are parts of the divinity and constitute, in their totality, the divinity itself; in other words, the pantheistic theory?

"Unable to make themselves God, humans want to be at least a part of God."
   
   

Those who hold this theory advocate to find in it the demonstration of some divine attributes. The worlds of the universe, being infinitely numerous, God is thus seen to be infinite; vacuum, or nothingness, being nowhere, God is everywhere. God being everywhere, since everything is part of God, the Creator is thus seen to be the intelligent cause of all the universe phenomena. What can we oppose to this argument?

"The dictates of reason. Reflect on this assumption and you will easily find its absurdity."

The pantheistic theory makes God a material being who, although endowed with a supreme intelligence, would only be, on a larger scale, what we are on a smaller one. But as matter is incessantly undergoing transformation, God, if this theory were true, would have no stability. The Almighty would be subject to all vicissitudes, and even all needs, of humanity. The Most High would lack one essential attribute of divinity: unchangeableness. The properties of matter cannot be attributed to God without degrading the idea of divinity. All sophistry subtleties fail to solve the problem of God's essential nature.

We don't know what God is, but we know what God shouldn't be. The theory just stated contradicts the most essential divine attributes. It confounds creator and creation, precisely as if we consider a machine as being a part of the engineer who invented it.

The intelligence of God is revealed in the divine works, as the talent of a painter is revealed in their pictures, but the works of God are not God, just like the portraits are not the artist who created them.
   
   

   

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Do to others what you want that others do to you. (Matthew 7:12)
You'll know the truth and the truth will make you free.
(John 8:32)
 

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God is fair and good. Know the Spiritist philosophy and be sure about it.
Unshakable faith is only that which can always face reason. (Allan Kardec)

   
A tree is known by its fruits

   

vinebranch_t.jpg (1969 bytes)
The vine branch